
With the passing of Ash Wednesday, I am reminded each year of this solemn and inevitable fact of life: we all must leave our bodies and return them to the earth dust from which they came. As a child, we were paraded by the nuns into the church on the morning of this day to have the priest plant palm ash in the form of a cross onto our foreheads. We would wear this black ashen mark on our face all day, and it was supposed to remind us that we were dust “and to dust you shall return.” In a child’s mind I don’t suppose that the full weight of that statement penetrated my understanding. First of all, I couldn’t see the mark unless I looked into a mirror. Secondly, there were many people that I would encounter on this day that never had the mark. Were we, by reason of being Catholic, the only ones who knew this dreaded secret? Had God chosen us to light the way to the grave with these black marks of ash on our faces? Mostly it was something that we had to do and the mark became meaningful in the same way that any Halloween mask would be meaningful: it was fun to wear.
Now that the Catholic Church no longer has a hold on my heart, and I have discovered for myself the meaning of life and the cycle of life and death, the marks that I see on this day are only a reminder of the parochial view that I once held as a child. I see life now as more of a process and journey with death as a kind of punctuation mark. The forbidding symbols that grace this page in that beautiful painting of Phillippe de Champagne, “Vanitas,” represent the three aspects of our life on earth: life, death and time. These symbolic objects are like stage props that tell you that no matter who you are or what you become in terms of this world, all is vanity. And since he uses the Latin word, vanitas, to title his painting, he is alluding to my favorite book of the bible, Ecclesiastes. In that book one can feel the force of the Holy Spirit weave the web of emptiness and yet inspire me to believe there is a truth beyond our world. Implied in those awful and emphatic pronouncements is an awareness of a world beyond. The wisdom comes from somewhere and yet the dark shadow the world we live in seems so bleak.
“For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again” (Ecclesiastes 3:19).
Yet just before this passage there is prefaced one of the most beautiful and wonderful passages in the whole bible. It is a passage that inspires one to believe that there is some grand plan that we all partake of and that we all benefit from.
1To every thing there is a season, and a time to every purpose under the heaven:
2A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
3A time to kill, and a time to heal; a time to break down, and a time to build up;
4A time to weep, and a time to laugh; a time to mourn, and a time to dance;
5A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
6A time to get, and a time to lose; a time to keep, and a time to cast away;
7A time to rend, and a time to sew; a time to keep silence, and a time to speak;
8A time to love, and a time to hate; a time of war, and a time of peace.
All shadows are cast by light, and the trick is to step back and see where the shadow ends and the light begins.